A few posts back I wrote about the laws in Leviticus which are often quoted as evidence that the Bible condemned homosexuality, and discussed the term “uncover the nakedness of … [one’s father, mother, sister, etc].” I said there that this is generally regarded as a euphemism for having sex with that person, specifically taboo sex (i.e. incest). The phrase occurs rarely in the Bible outside these laws in Leviticus, although there are a couple notable exceptions. The first is in Genesis 9:22-23 in a story about Noah planting a vineyard after the flood, becoming drunk on wine which he produced, and then
“Ham [Noah’s son], the father of Canaan, saw the nakedness of his father, and told his two brothers outside. Then Shem and Japheth [Ham’s brothers] took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness.”
The phrasing is not quite identical because in the Genesis story Ham “saw” his father’s nakedness, while the Leviticus laws are about uncovering nakedness. The first appears to be inadvertent, while the latter is deliberate. However, the fact that when Noah sobered up “and knew what his youngest son had done to him” (Gen. 9:24) and then cursed Ham’s son (Canaan), suggests to many scholars that what Ham did was more than to simply see his father naked. Some have argued that Ham exposed his father’s nakedness while others think he had sex with his father while he was drunk. This text probably deserves more attention, perhaps in a later post, but it is enough for now to say that seeing or uncovering nakedness probably both contain sexual innuendos.
I also wrote earlier about a possible homosexual relationship between David and Jonathan. If you’ve read my subsequent posts about David you will realise that I’m inclined to think that Jonathan had a homosexual attraction to David and was infatuated with him, but David was either oblivious to Jonathan’s feelings or he chose to use them to his own advantage. If David was a narcissist, as I suspect, then the latter could be expected. While taking another look at the D&J story I recalled that the story contains the only other reference to “your mother’s nakedness” outside of Leviticus (1 Samuel 20:30). In its context it seems to be an odd phrase:
Then Saul’s anger was kindled against Jonathan. He said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?
The background to Saul’s outburst against his son was Jonathan’s loyalty to David in covering for David’s absence from the royal court because David was in fear of Saul. Interestingly, leading up to this incident, David and Jonathan spoke about Saul’s hostility to David, and David noted that Saul was well aware of their friendship: “Your father knows well that you like me” (literally, I have found favour in your eyes 1 Samuel 20:3). And then a little later the narrator reminds us that “Jonathan made David swear again by his love for him; for he loved him as he loved his own life.” (v. 17, as if we needed reminding because he has already told us this twice!) I noted in my previous post that Virginia Miller has pointed out that when something is said three times in 1 Samuel it tends to be a case of overstatement for emphasis. So here I think the narrator is emphasising Jonathan’s attraction to David. And then comes this outburst about Jonathan choosing David “to your own shame, and to the shame of your mother’s nakedness.” Robert Alter has pointed out that this is quite violent and is a reference to the idiom for taboo sexual intercourse.  It is certainly odd why he would speak of “your mother’s nakedness” unless we understand it as an insulting idiom. He was not referring to any actual sexual intercourse between Jonathan and his mother, but it seems that for centuries the worse insults are those which make reference to having sex with one’s mother, giving rise to the idiomatic English expression “motherfucker”. I suspect that is what is happening here, but the very mention of shame (twice) coupled with a sexual innuendo suggests to me that Saul was making a slur of a sexual nature. Was he alluding to Jonathan’s attraction to David? Was this the first homophobic slur on record? Was this an ancient Hebrew idiomatic equivalent of faggot?
Because this phrase which we’ve encountered elsewhere is used here as part of an insult, and in the context where an emphasis is placed on Jonathan’s attraction to David, I would paraphrase it this way: “Shame on you! You’ve chosen to chase after your pretty boyfriend rather than being loyal to your family”, followed by some sort of derogatory slur of a sexual nature. Saul is hardly being commended for the slur. On the contrary, the narrator is describing Saul’s descent into insanity and the slur is therefore condemned rather than commended. Read this way it reinforces an interpretation of 1 Samuel which understands the friendship between David and Jonathan to have a homosexual element, even if the attraction was one-sided.
I should add a postscript that I don’t think the word “homophobic” is strictly correct in this context as there is no evidence that the ancient world had any concept of homosexuality, or heterosexuality for that matter. There is no evidence that they had a concept of sexuality at all. They were certainly familiar with homosexual acts, but probably had no need to categorise people based on their sexual preferences. So, if they didn’t have a word for homosexuality then homophobia would be equally out of place. But I use the word here because that is how we might understand it.
 Alter, Robert, The Hebrew Bible: A Translation with Commentary. New York: W. W. Norton & Company, 2019, vol. 2, 263.